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A sabotage transformational pattern is a block which prevents the client from working on her/his HPI. For example, imagine that you are trying to fix a house, and then you discover that there is a crack in the foundation. You cannot begin to work on the original issue until you have dealt with the deeper, sabotaging problem.

 

Sabotage transformational patterns fall into one of the following three categories:

  1. Single Center Patterns - these affect only one of our energetic centers (head, heart or belly).

  2. Major Energetic Patterns - these affect all three of our energetic centers simultaneously.

  3. Identity Patterns - are stories in which we have obscured our True Self with a mask in order to survive in a threatening situation.

Single Center Sabotage Transformational Patterns

These are simple sabotages which affect the head, heart or belly centers. A block in any of these centers follows a characteristic pattern:

  • Head Center: Reversed or Conflicted Belief. This occurs when you believe something to be true which you know on a deeper level is not true. For example, you might believe that you are unworthy of love, yet, on a deeper level, you know that everybody is worthy of love.

  • Heart Center: Blocked Access to Emotion. This manifests as an inability to feel our heart’s full range of emotions (joy, anger, sadness, grief, fear, peace …). It may be an emotion that we feel positively about (perhaps joy), but it may also be an inability to feel an emotion that we feel negatively about (for example, anger).

  • Belly Center: Problems with Boundaries. This occurs when we can’t fully choose what comes into or out of our lives. Our container has fractured. For example, one might have a boundary problem around money, feeling that one is not able to hold onto it adequately, or compulsively striving to take in too much.

Major Energetic Sabotage Transformational Patterns

These are more complex and adversely affect our beliefs, emotions and boundaries (all three of our major energy centers). These might be described as mythic or thematic stories applying to both the individual and the collective. Mythic stories exceed the personal and yet are experienced in a very personal way.

 

These patterns include core feeling states like:

  • Part of me wants to die.
  • I’m not all here.
  • I feel fragmented.
  • I feel vulnerable or polluted.
  • When I need someone for my very survival, that person will not be there for me.
  • To feel alive, I seduce others or they seduce me.
  • I’ve broken a sacred covenant regarding my evolution or that of my community
  • Something is attached to me and draining my energy.

Identity Sabotage Transformational Patterns

These involve stories where as a survival response we took on a false self to protect our true nature, obscuring, and thereby protecting (and also limiting) ourselves. For example, a child believes that to make his parents happy he must take on a different identity, become what he thinks his parents want or need. The child, however, forgets that he made this choice, obscuring his true Self in order to best play the part. Although this false Self serves the child for a while, eventually the choice becomes fundamentally limiting, because they are no longer in touch with their true inner being.

 

These stories can manifest in one of three ways:

  1. Blocked Identity.When you are being true to yourself and something terrible happens, you fear that if you remain your true self, you will be annihilated. As a result, you choose to obscure that self, then forget you have made that choice. You continue to be the obscuring self, even if you relaise it limits you.

  2. Archetypal Identity. This occurs when we compulsively live a story that mythologizes our life in order to avoid a deep fear. The new identity then takes on a life of its own, becoming compulsive and destructive, as in addictions, obsessions, compulsions, illnesses, or relationship patterns.

  3. Core Fear Trauma. The trauma of feeling that we are no longer connected with all consciousness (God, Source, Prana, or however you hold it personally). Basically, this can be understood as: the “soul” experiences a great trauma when it becomes embodied in a material, physical body. It feels that it is no longer connected with everything, it is separate.When we embody, a part of us experiences this as a trauma. This part then believes if it were its true self, everything would cease to exist. Therefore, it chooses to obscure its true self with a false identity. This identity is filtered through the trauma it takes on as a negative. For example, "I am bad." We compulsively compensate for this with a counter-balancing identity. For example, "I am good." This compulsion becomes the foundation for the obscuring we call our personality. For example, a person may have an inner fear that they are somehow defective. To counter this, they spend their time trying to be as perfect as possible in all of the tasks that they take on.

The core fears, personalities and compensations that can be taken on conform to the personality types, three centers (heart, head, belly), and the thirteen instinctive drives of the Enneagram. The process of coming to a deeper understanding of Self and of the ways in which we compensate for our deepest fears, is the Essence Process, and can be in conjunction with the Enneagram. You do not need to know the Enneagram to learn the process.


The Essence Process works by helping us to experience our Essence (or True Self). It does this by helping us allow and accept our deepest wounds and core fears, including the reason why we feel most unacceptable to God, others and ourselves. In accepting the qualities we work so hard to avoid, and the ways we avoid them, we discover that this “wound-energy” is in fact our greatest teacher and our pathway home to greater resourcefulness, freedom and choice in all aspects of our lives.

 

 

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